Word & Deed: Ground rules for gifts

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Word & Deed, We are Gifted: Ground rules for gifts
with Travis Aicklen

This sermon lays a foundation for understanding and operating in spiritual gifts. The message emphasizes the authority of Scripture, the example of Jesus, and the promise of power for every believer.

Key Points:

• Scripture is our authority on spiritual gifts. We believe in the continuation of spiritual gifts because of the clear teaching of the Bible, not based on subjective experiences.
• Jesus is our model for spirit-filled ministry. We look to Jesus as the ultimate example of how to operate in the power and gifts of the Holy Spirit.
• Power is promised to every believer. We should not shy away from asking for and receiving the power of the Holy Spirit, which is essential for living the Christian life and fulfilling our calling.

Ground Rules for the Gifts:

1. Scripture is our authority: We base our understanding of spiritual gifts on the objective truth of God's Word, not on personal experiences or feelings.
2. Jesus is our model: We strive to follow Jesus' example of how to minister in the power of the Holy Spirit, demonstrating love, humility, and a sound mind.
3. Power is promised: We recognize our need for the power of the Holy Spirit and confidently ask God to fill us and empower us to serve Him effectively.

The sermon also addresses common misconceptions about spiritual gifts, such as the belief that they ceased with the apostolic age or that they are given based on merit. It clarifies that the gifts are for the building up of the body of Christ and are available to all believers who seek them.

The message concludes with a call to embrace the supernatural nature of the Christian life and to receive the power of the Holy Spirit. It invites listeners to come to communion and to pray for a fresh infilling of God's power.

Transcript

How are we feeling about Danny Cantelmi's beard? I felt like those announcements came with extra authority. I wasn't going to say weightier because that could be taken either way, but I was going to say authority. It was Anthony that said weightier. 

It was Anthony who described you as weightier. This last Friday was a holiday. I don't know if you knew that or not. You're probably holidayed out, but this last Friday was a holiday. The second Friday of the New Year is National Quitters Day. 

It's the day that we give up on our New Year's resolutions and our dreams for 2025 evaporate in essentially two weeks' time. We quit for a number of reasons. One of those is that we're often too ambitious. We've all made that mistake, right? I don't know how many times I've made that mistake. 

Instead of saying I'm going to eat right, it's like I'm going to lose 40 pounds in the next four weeks. We overestimate what we can do in a year typically, and we underestimate what we can do in 10 years. That's a typical problem for us. I think often commitments are made without counting the cost. That can lead to us not being able to sustain the dreams and desires we have. It's been my observation that at least some of the time we burn out because we presume that what God wants is sacrifice and not obedience. We presume that what God wants is the hardest thing. 

Whatever the most difficult thing is, that must be what God is saying, and that's not always what he's saying. I think it leads to some burnout. We're unable to sustain the pace because we think what God wants is sacrifice and not simply obedience to His Word. It's also been my observation in my own life and in the lives of others that we burn out not because we're doing too much, but we're doing too much of the wrong thing. When I'm operating in my giftings and the things that God's grace me to do, I tend to be able to sustain it. What the problem comes when I'm doing too much of the wrong thing. I'm unable to sustain it. Every job, every endeavor, everything you're going to do is going to involve doing things that you're not good at or things that you need to grow in. The problem becomes when a majority of what you're doing is things that you're not good at. 

Can I get an amen? Anyone ever experienced that? It's otherwise known as parenting. So I think in order to sustain the work, in order to finish 2025 strong, we have to take into account our personalities. We have to take into account the gifts we've been given. We have to take into account the abilities that we've been given. 

We can't go against the grain or the current of our design for too long. Again, everybody's going to have to visit there. You just can't stay there. 

You can't set up camp there and sustain the work. The reason I bring this up is because we're studying this month the topic of spiritual gifts. Our hope is that everyone will come to know their spiritual gifts. 

It's funny. I'll ask people, what's your spiritual gift? And they're like, I don't know. You're quicker to be able to answer the question, what are you on some Myers-Briggs test? You know that and you say that so confidently. 

What's your enneagram number? You know that and you say that so confidently. And then when I ask you, what are your spiritual gifts? 

You're like, I don't even know. Don't know where those are at in the Bible and certainly don't know if I possess those things. And then even if I did, I wouldn't be so arrogant as to announce this is my spiritual gift. So my goal for the next month is that at the end of this month, you would be able to say, I have this gift. And you would feel confident enough to announce it, which can feel, I know, a little bit braggadocious. 

Right? But not only that you would know it and then say it, but did you actually do it? You'd be walking in it. You'd be taking steps in the gifts that God's given you. 

I think it's a really important part of sustaining what God wants to do over the course of 2025. So I want to today lay some ground rules for the gifts here. This will be review for some of you, but I think we all need to be reminded of certain things. So I have to do some foundational work. So before you know your gifts and say your gifts and confidently walk in your gifts, I want you to know a couple of things concerning the gifts. The first is that scripture is our authority on the subject of gifts. The second is that Jesus is our model for ministry in these gifts. 

And three powers promised to every believer. So I want to work towards this. I think it'll lay a foundation for us going forward. 

So the first is this. Scripture is our authority on the subject of spiritual gifts. Many of you might know that there are three camps today concerning spiritual gifts. And when I say spiritual gifts, I'm talking about the miraculous gifts, the revelatory gifts talked about in the Bible, such as prophecy and healing and the working of miracles. Leadership, mercy, helps, those aren't the subject of debate. You get that, right? 

Everyone's good with those. It's when it gets more supernatural that we find ourselves in a debate. There are some who are cessationist. That would be supernatural gifts, tongues, prophecy, word of wisdom, word of knowledge, healing. They functioned only in the early church and they're not to be practiced today. The second camp is continuationists. You can kind of guess what they believe. 

They believe that supernatural gifts are given to every generation and should be practiced today according to the limits of scripture. And then the third camp, which I think is the biggest camp I've encountered is like, I just don't, I don't know. I don't know. I'm open but cautious. 

I'm more interested probably in what the 49ers are going to do this off season to fix their woes. I'm not convinced either way and I don't honestly think about it very often. And I just want to say for those of you who are here and been here for a while or you who are here and knew here, we are continuationists here. And the reason that we've decided this, that the gifts, these revelatory gifts continue to this day and should be practiced within the limits of scripture. The reason that we believe this is not because of an experience. It's not because of things that we have or have not experienced or seen. It's because of the clear teaching of the scriptures. So this is important because one of the stereotypes that surrounds continuationists or charismatics, and I should say this, honestly, we've earned it. We earned this stereotype. 

This is not coming out of nowhere. But one of the things that gets leveled against the continuationist camp is that we're given to subjective experience and not given to the objective word of God. So that we've replaced the word of God with I think the Lord told me. That's one of the stereotypes that we've earned. 

So we believe in gifts, and let me say it again, we believe in the gifts of the Spirit because we believe in the authority of God's word. I've not seen many of these things. I don't often pray for people and they get healed. I don't see this stuff very often, but I've convinced, not from my experience, I'm convinced from the scriptures that these are for the church today. 

So two reasons. How many, just real quickly, so I'm not like preaching to the choir, did anyone grow up in a church where it was actively taught that these gifts have ceased, that they were for the first century only? Oh no. Are you just not, you don't want to raise your hand, you don't want to be outed? Or is that it? Is there seven of us? 

Because I might just scratch this whole point. How many of you grew up in a church where the gifts of the Spirit were eagerly and earnestly pursued? How many of you grew up in a church where it just really wasn't talked about that much, but there was that one weird person who prayed in tongues? Yeah. All right. 

Well, maybe I'll stick with this point. So I want to talk about two reasons that cessationists believe that the gifts have ceased, just because I want you to understand the argument. And I won't do justice to this conversation. And if this is of particular interest to you, like you really like this topic, I would recommend this book, Our Miraculous Gifts for Today, because there's four views represented in it, and different scholars take different stances, and then a scholar's given a chance to respond, and so they blow holes in the thing that the other person said. 

So anyway. So the first thing, the first argument that's made for the cessation of these gifts is that they were just for the apostles. So there's like an exclusive link between these miraculous gifts and apostolic ministry. Apostolic ministry, miraculous gifts, there's an exclusive link between these. And the reasoning goes that miraculous gifts were meant to validate these messengers so that their message would be heard, so that people would sit up and go, wow, God must be with these guys. 

So it makes sense, says Norman Geisler, that the signs of an apostle passed away with the times of the apostles. So these gifts are meant to authenticate the authority of Jesus's apostles, who were the once and for all foundation of the church. The problem with this approach, this exclusive link between apostles and miracles, is that it seems in scripture that farmers, shopkeepers, housewives, along with elders and deacons, were all performing miracles. So it is true that one of the signs of apostolic ministry, one of the things that authenticates apostolic ministry is signs and wonders. 

But by no means are signs and wonders only being delivered by the apostles. Does that make sense? That argument's a little bit broken. It's like saying, the sign of a great basketball player is that they're tall. And that's true. But by no means when we say that, do we say the only people who are tall are basketball players. 

That's not the way an argument goes. More than that, in Luke 10, Jesus sends out 70, not the 12, to perform miracles. Stephen, who is a deacon in the church, did great signs and wonders in front of the people. So did Philip. In Galatians 3, miracles are happening in a church where Paul is not present. 

And he has some things to say about that. So, signs and wonders do attest to the authority of the apostles, but that's not the only thing they do. So the argument doesn't work real well. The better argument, I think, is that they were just for the apostolic age. So there's an exclusive link between the time of the apostles and these signs and wonders. So during the time of the apostles, people were doing this miraculous stuff, but that was only until we finalized the New Testament. 

So once we got the scriptures, these gifts ceased. So we needed the miracles to validate these messengers for a time, but now the Bible comes, the authoritative word of God comes and validates things. So the Bible, its completion, replaces miraculous gifts as a sign and a wonder to point to God. And it's the Bible itself that is that sign and wonder. And furthermore, the possibility of revelation beyond Scripture implies that the scriptures aren't good enough, that they can't function together. 

And to say that God's continuing to speak and has given his church revelatory gifts is considered a threat to the Bible. The only problem with this view is that is the Bible. The Bible never says that, never says that they're contradicting one another. You would have to read something other than the Bible to come to this conclusion. Some people think that the Bible does say this. Maybe you're familiar with 1 Corinthians chapter 13. 

It's the one that's read at most weddings, and it actually is smashed in between two huge script passages, chapters on spiritual gifts. And it says this in 1 Corinthians 13, 8, Love never ends. As for prophecies, they'll pass away. Wow, they do cease. As for tongues, they'll cease too. As for knowledge, it will pass away. 

For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away. When I was a child, I spoke like a child. I thought like a child. I reasoned like a child. 

When I became a man, I gave up childish ways. So for now we see in a mirror dimly, but then face to face. Now I know in part, then shall, then I shall know fully, even as I have been fully known. So the main point of this passage is that love is superior to spiritual gifts. Love's superior to spiritual gifts. Those spiritual gifts like prophecies, tongues, knowledge, those are ones that are mentioned. So what he's saying is that love lasts forever and these gifts do not. 

And that's why love is the most excellent way. So the reason that these gifts pass away, he says that they cease. They do cease. He says that they cease because they're imperfect and they're incomplete. The question is how long are they going to last? 

How long are they going to last? Well, the perfect comes. And then the question ensues, what's that? What's the perfect coming? And some would say the perfect coming is the completion of Scripture. But it's clear from this passage that the perfect coming is described as face to face, and then I shall know fully, even as I am fully known. 

The phrase face to face in the Bible refers to seeing God personally. And this passage does teach that the gifts will cease. They cease when Jesus returns. His second coming, not the completion of the Scriptures. So the gifts continue until then. 

Richard Gaffin, he's a leading cessationist, says this, to say that the perfection of verse 10 has in view the completion of the New Testament is not credible exegetically. He's not on our team. This is what he has to say. John Piper, as you would know, he's a good Baptist Calvinist. He says, both these phrases, seeing face to face and understanding as we have been understood, are stretched beyond their breaking point if we say that they refer to the closing of the New Testament canon or the close of the apostolic age. So there's no reason that word, that our word and signs and wonders can't work together. 

Scripture may tell us to preach the gospel to all people, but it's a prophetic word that comes and maybe tells us that that would be in Gaza and not in Ghana. Do you understand that? They can harmonize with one another. 

They don't have to be in conflict with one another. The Bible gives no evidence that these gifts are not valid today, and that's why we believe in these things. This is not an argument from silence because the New Testament is the furthest thing from silent on the subject. Do you know what an argument is from silence? 

You get that? It's like, oh, Jesus didn't mention abortion, so he's obviously not against it. It's not in here. Or saying that something is important because of the number of times it's been mentioned in the Bible, right? So I don't preach a lot of sermons here on not stealing because I think it's just assumed that everyone would be like, yeah, it's not cool to steal stuff. Right? So it's no sign of the importance of something because it's mentioned a bunch of times. 

Right? The second thing that we believe is the ultimate purpose of each gift is to build up the body of Christ. And nothing I see in the New Testament, nothing I see in church history, past, present, future leads me to believe that we've progressed beyond our need to be built up. Nothing in me looks around this room and goes, oh, we're good. We're not good. 

We're not. We're in need. And we need the contribution of miraculous gifts. The second point that I want to make is that Jesus is our model for spirit-filled ministry. I'm not sure what comes to mind for you when I say charismatic. I'm not sure what comes to mind for you when I say spirit-filled. 

I'm not sure what comes to mind to you when I talk about spiritual gifts. But I want to say today that Jesus is our model. He's the one that we're fixing our eyes on, right? So it's not enough to just simply say, I saw this on TV or once I got invited to this tent revival meeting, or I don't know where your pictures are coming from, but Jesus is the one that we're looking to. Saying, that's what it looks like to do spirit-filled ministry. Jesus is our Savior and He is our model. 

And it is in that order. He saves us. He essentially lived the life that we could not live, died the death that we deserve, rose to save us because we couldn't do it. But that He empowers us by His Spirit and leaves us a model for what it looks like to follow after Him. And He models things for us that we, there's things that Jesus did that we look to and go, praise God that Jesus did that. And there's things that Jesus did that we look at and go, now I want that and I want to walk in that. He's modeled things for us. 

Ways to be human, new ways to be human. And in particular, the thing that strikes me most about Him that He wants to model for us is this intimate relationship with the Father that He expects that we would now enjoy as a result of His work. And He models for us reliance on the Holy Spirit. Let me show you this in the book of Luke, Jesus, in chapter 3, when all the people were being baptized, Jesus, He was baptized too. 

What's a perfect guide doing in the waters of baptism? Well, He's saving us. He's fulfilling what Israel couldn't fulfill. He's doing what we couldn't do. 

He's fulfilling the law. He's in there, in the waters of baptism and going out into the wilderness to succeed in all the ways that Israel failed, because He's our Savior. But He's also modeling for something for us, and we get in the waters of baptism too, don't we? And as He was praying, heaven was opened and the Holy Spirit descended on Him in bodily form like a dove, and a voice came from heaven. Here's to Trinity, you are my Son, whom I love, with whom I am well pleased. And we love this relationship that He has with the Father. 

We want to live into it. We love what He modeled in relationship with the Father. And we look at His life and we're like, wow, what would it be like to live that secure? 

What would it look like to live that loved? To know that my identity is firm and secure as someone who the Father is pleased in and who loves. It says that Jesus, knowing the full extent of the Father's love, was able to serve other people. He was able to serve others because He was so secure in Himself. I don't know if you read the New Testament and go, man, this guy is dangerous. 

He's so secure in the Father's love that He's fearless. And Pilate's like, I'm going to put you to death. And He's like, oh, silly Pilate, no one takes my life from me. And you're like, who is this guy? Well, He models for us what it looks like to know the Father and to trust the Father and to be secure in the Father's love. 

And He models it for us and He doesn't just model for it, He makes a way for us to live into that. It says right after His baptism, right after the Holy Spirit descends on Him, it says then in Luke 4, 1, Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for 40 days He was tempted by the devil and succeeded in all the ways that the people of God failed in the desert. And then it says, and He returned to Galilee, He came out of the desert, and He returned from Galilee in the power of the Spirit. 

News about Him spread through the whole countryside. And then here's His first sermon. His first sermon, He preaches from Isaiah and says, this has been fulfilled in your hearing. He says, the Spirit of the Lord is on me because He's anointed me to proclaim good news to the poor. When Peter first preaches the gospel to Gentiles in Acts 10, He says to them, you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed, how God anointed Jesus of Nazareth with the Holy Spirit and with power. And He went about doing good and healing all who were oppressed by the devil, for God was with Him. 

So He's modeling for us, isn't He? Modeling for us, reliance on the Holy Spirit, being led by the Holy Spirit, a life led by the Holy Spirit, and a life secure in the Father's love. In fact, John, another gospel writer would say that Jesus said this, truly I say to you, the Son can do nothing of His own accord, but only what He sees the Father doing. So Jesus is operating His spiritual disciplines. He's going to prayer and it's not a performance. 

He's not going to the place of prayer and going wink, wink. I'm going to model for you guys what it looks like to talk to the Father. Dear Father, you know, like He actually needs to hear from the Father in order to do what He's doing. And then, I don't know if you've read this passage and been bothered by it, but we see Jesus operating also in spiritual gifts and in the power of the Holy Spirit. And He says stuff like, this, very truly I say to you in John 14, whoever believes in me will do the works I have been doing and they will do even greater things than these because I'm going to the Father and the Father's going to give the promised Holy Spirit. 

Anybody else been bothered by that one? Like, what is that? What are the greater works? 

So I want you to know this. Jesus is our model for what it looks like. Not just the spiritual gifts, but also the fruit of the Spirit. And in His life, we see those things connected. And we see healing happening with kindness. And we see prophecy and gentleness. And we see love and joy and peace functioning with a teaching gift. And it's so powerful to see the gifts of the Spirit in His life and the fruit of the Spirit connected in a way that's super attractive for us. 

He's our model. Okay? And I just want to say that because I deal with this quite often as a pastor and it's like, well, this one church and I'm like, I get it. But what about the head of the church? What about Jesus Christ? 

Well, Benny Hinn and Bethel, I get it. But what does the Bible teach? What does the Bible teach? I don't think it's going to be good enough for us to get to heaven, stand before God and say to Him, I know you were super clear in your word. Like you wrote a book that was super clear on the subject, but this other guy wrote a book called The Dragon Prophecy Unlocked. And he claims to have gone to the third heaven. 

And I thought that was kind of weird. So I just opt it out. It's not going to be a good enough excuse before Him. Christianity is weird. It should stay weird. Problems happen when we're like, no, it's normal. It's not normal. 

Give up on that. It's supernatural. You think that the God of the universe knows your thoughts. You're weird. 

Just lean into it. I don't know. It's logical. It makes sense. No, it doesn't. It doesn't make any sense. Or maybe it does and you have to go to Matt Flummer's class. 

I can't teach Matt Flummer's class. So maybe it does make sense and I just can't make it make sense. The last thing, and we'll respond with this, power is promised to every believer. I want to assure you scripture is our guide. 

I'm looking to it. I want to assure you that Jesus is our model, not a church down the street. We're trying to be like Him and do what He did. And I want to assure you that power is needed to pull this stuff off. And the power of God is what is promised to every believer. And I find that most people have a little bit of a reaction to the word power. What happens for you when I say power? Do you push away from the table? Do you believe that it's needed? Have you ever prayed for it and asked for it? God, give me power. When you did, did you do it apologetically? 

Could I maybe have a little gas down here on the fire? What I have noticed is like with great confidence, Christians can ask for humility because they know God wants us to have that. And with great confidence, we can ask to be forgiven because we know God wants to extend that. We don't flinch when we ask for those things. But when we ask for power, we do so apologetically. 

We push away from the table. We associate power with what? We're part of a democracy, man. 

That stuff needs to be checked. That breeds corruption. Power is associated with oppression. The worst kind of people in your life are power hungry people. And it just doesn't seem very Christian, does it, to line up and be like, I've never once had someone come up here and say I need prayer. 

And I need power because I would go, geez, bro. It's not very Christian to ask for that. But there's been lines of people, I need patience as I suffer. There's no problem asking for that. But everyone feels a little like, ooh, I don't know. 

I don't know about this. Well, let me tell you about power. Let me tell you about it because it doesn't have to oppress. And it doesn't have to lead to abuse. 

In fact, it can lead to flourishing, protection, authority, leadership, power. They have been abused, no doubt. It's been misused. But that doesn't mean we reject it all together. Power we discover is a means to an end, just like sex and money. Just like money and sex, it's an incredible thing when used according to God's design, but is rarely used according to God's design. But it can lead to flourishing in life. 

Wealth, sex, and power can lead to flourishing in life. The key is what Paul promised his protege, Timothy. He said, you've not been given a spirit of fear. You've been given a spirit of power and love and a sound mind. And we rarely see power exercised with love and a sound mind. But when power is exercised with love and a sound mind, people flourish and they're protected by it. 

One of the things I've been considering is that, you know what is kosher to say these days? I want to empower others. I want to empower their voice. I want to empower them. I want to empower my staff. 

That's okay for me to say. How would you do that if you don't have power? How do you empower another person if you don't have power? Power's not a bad thing. You would have to have it in order to empower another person. Power is what God promises to give because power is what's needed to pull off this supernatural life that we've been invited into. 

Jesus would say, behold, I'm sending the promise of my father upon you. Stay in the city until you're clothed with power from on high. But you'll receive power when the Holy Spirit has come upon you. And you'll be my witnesses in Jerusalem and all Judea, Samaria, and to the ends of the earth. Paul, the apostle Paul would say, we abound in hope. How do we abound in hope as his people? By the power of the Holy Spirit. God working in us. 

He would pray over the Colossian church that they would be strengthened with all power according to his glorious might for all endurance and patience with joy. So you're not just empowered to skip trials. You're empowered in order to move through those trials. Colossians, he says, he goes on at the end of the chapter, him we proclaim, warning everyone and teaching everyone with all wisdom that we might present everyone mature in Christ. For this I toil struggling with all his energy that he powerfully works in me. Peter, his divine power has granted to us all things that pertain to life and godliness through the knowledge of him who called us to his own glory and excellence. James, therefore confess your sins to one another and pray for one another that you may be healed. The prayer of a righteous person has great power in its working. 

Jesus is our model. Scripture is our authority and power is promised to every believer and I think you should be able to put it on your Christmas list. I want this. Not only do I want this, but you want me to have this, God. You want me to have this for the sake of my own life and for the sake of others. Power is not just something that God has. It's something that God gives to those who've been asked to follow Jesus as their model. 

Worship team, would you guys come? Power doesn't need to be loud. Doesn't need to be showy. Doesn't have to happen on a stage, but Christianity is supernatural and it must be supplied by a power outside of yourself. And I love this because Jesus doesn't send his disciples up to the upper room and say, I want you guys to wait and I want you to wait until you fully grasp the teaching that I've laid out for the last three years. No, I want you guys to go to the upper room and I want you to wait. 

I want you to wait until you've worked out all the issues with your character because you guys are a little crazy. And then when you're done, you'll be my witnesses to Jerusalem, Judea, Samaria and to the ends of the earth. No, go up into the upper room and have the craziest white board session of your life. 

Come up with a strategy because you're not going to reach Rome without a method or a model. No, wait to be clothed with power. Don't go anywhere until I've given you power and authority to do so and then walk in that. That's the promise of the Holy Spirit. 

Wait until I pour out my spirit on all flesh. He wants to supply us. He wants us to work with all the energy that he supplies. We can't heal the sick. We can't. 

There's no model that can do it. We can't even humbly serve our own kids without the power of the Holy Spirit. We can't live a holy life without the power of the Holy Spirit. We can't speak life over others. 

We can't live free from worry. We can't surrender, submit or work out our salvation without the power of the Holy Spirit. You can't live out the fruit of the Spirit or operate in the gifts of the Spirit without power. And I just would love you knowing that we're going for Jesus. We're looking to the scriptures and that power is something that God has promised to take a step forward and not a step back. Don't push away from the table. 

We're going to come and receive communion together, remembering Christ's body broken for us, His blood shed for us so that we could have a relationship with our Father and with the Holy Spirit. And then what I would like you to do is if you're here and you're like, man, I need power. I still feel a little scared to ask, but I need power to do what God's asking me to do. I would love you just to stay up front or fill the aisle. Just don't go back to your seat. 

Put yourself in a posture of saying and recognizing I have need of power. And I'm just going to pray over us to conclude our service. We'll worship. I'm going to pray a prayer. It's straight from Ephesians. So I'm not going to pray in tongues over you. 

I'm not going to push you down. None of those things. We're going to ask God to give us what He promised to give us. Would you stand with me? Come Holy Spirit. Come Holy Spirit. You can come to the table and make your way again after you receive the stuff to some sort of space where we can call on God together. 

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